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13.
And conation attentiveness (is) of two kinds (i. e.,) natural (Svabhâva
Darshana), and the opposite of its kind, non-natural (Vibhâva
Darshana). That which is perfect, unassisted by senses and
independent, is called Natural.
14. Non-natural conation is said to be of three kinds :
Ocular (Chakshu Darshana).
Non-ocular (Achakshu
Darshana) and visual (Avadhi Darshana).
Modification (is) or
two kinds, irrelative (natural, Svabhâva Paryâya) and relative to
itself and others (i. e., Non-natural, Vibhâva paryâya).
15. Human,
Hellish, Sub-human and Celestial conditions are said to be
Non-natural conditions free from miseries arising from the effect of
Karmas are termed Natural.
16-17. Human souls are of two ; born in Work
region or in Enjoyment region. Hellish souls should be known to be
of seven kinds, because of the regions.
Sub-human souls are said to be of fourteen kinds. Celestial
souls (are) of four kinds. Their detailed account should be known
from (the scripture) Loka-Vibhâga.
18. From the practical
point of view, a mundane soul causes material Karmas and
experiences; but from the(impure) real point of view the soul
creates (and) experiences thought- activites arising through
the Karmas.
19. From the substance point of view (all) souls are
free from the modifications mentioned before; but from the
modification point of view souls are possessed of both ( the Natural
and Non- Natural modification).
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